Recently I have noticed several people use the slogan, “The
Constitution is Not Negotiable” in defense of their position on particular
issues.
I saw it in an article where the quote was attributed to Robert
"LaVoy" Finicum, who was killed in Oregon as FBI agents attempted to
arrest the leaders of a group of protesters occupying the Malheur National
Wildlife Refuge. A Google search shows a number of instances in which
this has been used, becoming something of a rallying cry in some circles.
There are two ways in which this can be interpreted.
In one sense, the slogan effectively translates to, “My
interpretation of The Constitution is not negotiable.” For all practical
purposes, the agent is saying, “I am the ultimate authority of what the
Constitution says and I will not tolerate any disagreement from anybody else.”
This means that everybody else must either submit to the agent’s authority on matters of Constitutional interpretation or
violence will ensue. In other words, violence will ensue.
As soon as
two people who are already in perfect agreement internalize this principle, they have given themselves no option but for one to kill, imprison, or otherwise disempower the other. If a whole society
were to adopt this position, then that whole society will have no choice but to
break up into violent factions in a perpetual state of war until only those who are in perfect agreement survive.
A reasonable and rational alternative to this war of all against all is to resolve to negotiate among different constitutional interpretations. Within this alternative, we will have debates and discussions, we will assign a body of experts as the
authority in these matters (the Supreme Court), and we voluntarily agree to
submit to the decisions made by this body. We do not have to agree with their
decisions, but we do agree not to respond violently to the decisions we
disagree with. This allows us to maintain a peaceful society.
However, it
requires the assumption that The Constitution is, in fact, negotiable.
This is how civilized people behave in order to avoid
violent conflict. They set up a system where individuals can present their
cases to an impartial tribunal, agreeing to accept the verdict of the judge or
panel rather than going to battle. The uncivilized person, in contrast, refuses
non-violent arbitration of disputes in favor of violence. In Robert Finicum’s
case, when the violent confrontation came, he lost – there shall be no appeal.
The other interpretation, which can make some sense, applies
in cases where there is no difference in interpretations of the Constitution.
It is a case in which, “You know that the Constitution prohibits X, and I know
that the Constitution prohibits X, but I will allow you to get away with X as
long as you do something for me.” Or, perhaps, it could mean, "You do not have to do anything for me; I simply resolve not to object."
Even here, resolving to do something still, first, requires asking if some sort of system exists for resolving the dispute non-violently. If such a system exists, the civilized response is still to use this system. Consequently, before violence becomes a legitimate response, we must also conclude that no non-violent arbitration is available.
Yet, even here, we will need to ask: If the Constitution
prohibits some action which, in a given circumstance, is necessary for the
survival of the country or the well-being of its citizens, and there is no time
to go through the amendment process, would it not be better to negotiate a
violation to the Constitution then to face destruction? Possible examples
include a potential economic collapse that requires that some emergency
measures that the Constitution does not permit, or an existential threat that
requires a response within minutes that the Constitution does not permit. At
the very least it is not a foregone conclusion that it would be wrong to
violate the Constitution to save the economy or the nation (or some significant
portion of it).
Rational people realize that individuals will always
disagree and come into conflict. Citizens must make a decision whether they are
going to resolve their disputes through negotiation and violence. For all
practical purposes, the only time when negotiation is not a viable option is
when one of the participants in the conflict decide that their position is
non-negotiable. A person who holds that their position is non-negotiable (in a community where institutions for non-violent arbitration exists) has left himself no option other than violence.
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