tag:blogger.com,1999:blog-16594468.post7545396243253057547..comments2023-10-24T04:29:23.693-06:00Comments on Atheist Ethicist: Distilling MoralityAlonzo Fyfehttp://www.blogger.com/profile/05687777216426347054noreply@blogger.comBlogger6125tag:blogger.com,1999:blog-16594468.post-16101776827350786382011-11-15T21:14:19.061-07:002011-11-15T21:14:19.061-07:00Alonzo, I'm simply taking your words at their ...<i>Alonzo, I'm simply taking your words at their face value. There's no contradiction between your words and the example I derived from them.</i><br /><br />No. You are conflating what people actually have reason to do with what they would have reason to do if their beliefs were true.<br /><br />If people have false beliefs about female circumcision, then they may falsely believe that they have a reason to promote the practice. There will be a difference between what they actually have reason to do and what they believe they have reason to do.<br /><br /><i>Millions of East Africans praise female circumcision and condemn resistance to it. </i><br /><br />Millions if people believe that the earth is 6000 years old. That does not make it true. Why are they praising female circumcision? What are their beliefs about it? Are those beliefs true? You can't infer from the fact that people praise something that they actually have reason to praise it. You can only infer that they would have reason to praise it if their beliefs are true. But are they true?<br /><br /><i>Tell me: how do you know that it's not a good desire? Hell, hundreds of thousands of teenage girls are pinned to the floor by their relatives and subjected to this barbaric process every year 'for their own good'.</i><br /><br />Tell me, what good do they think they are doing? Is it true? A lot of people take homeopathic medicine because they think it fights disease. Can I know that it does not fight disease? Of course I can. They may think that female circumcision pleases God. Can I know that they are wrong? Yes, I can. They may think that sex is intrinsically wrong. Can i know that this is false? Of course I can.<br /><br />They might think that it prevents disease. We can test that. They might think that it wards off evil spirits. Yes, I can know that this is false.<br /><br />I also can and do know that it thwarts the desires of the people subjected to the treatment. It causes pain and thwarts the ability to experience certain pleasures. So, I already know of a lot if reasons that exist to oppose the practice. Are there any reasons for it that are true?<br /><br /><i>My point exactly. Alonzo, you give no basis for determining whether a moral fact is right or wrong, or a desire good or bad, other than the majority opinion and current beliefs, and, as you just admitted, people get that wrong.</i><br /><br />You will not find a role for "majority opinion" in my premises. The reasons that exist do not appear or disappear based on majority opinion. A whole population can believe that homosexual behavior causes hurricanes, and it will still be false.<br /><br />Do me a favor and identify one of these subjective propositions that you sat appears in my argument. Just one is all you need.Alonzo Fyfehttps://www.blogger.com/profile/05687777216426347054noreply@blogger.comtag:blogger.com,1999:blog-16594468.post-87265568365039854782011-11-15T16:24:02.056-07:002011-11-15T16:24:02.056-07:00What makes a desire good? Well, it's a desire ...<i>What makes a desire good? Well, it's a desire that people have reason to promote using social forces such as praise and condemnation.<br /><br />So, if they think that, say, having your daughter circumcised is a good desire, then it is?<br /><br />False.</i><br /><br />Alonzo, I'm simply taking your words at their face value. There's no contradiction between your words and the example I derived from them. Try simple substitution into your text above:<br /><br />[Female circumcision] "is a desire that people have reason to promote using social forces such as praise and condemnation".<br /><br />Millions of East Africans praise female circumcision and condemn resistance to it. Therefore, by your logic, it is a good desire. Neither of us agree with that, but your theory - your own words - support it.<br /><br /><i>Thinking that having your daughter circumcised is a good desire does not make it true</i><br /><br />Tell me: how do you <b>know</b> that it's not a good desire? Hell, hundreds of thousands of teenage girls are pinned to the floor by their relatives and subjected to this barbaric process every year 'for their own good'. What makes your opinion righter than all those relatives? No arm waving and hyperbole, now. Just run me through your calculation. Make it concrete, personal and real.<br /><br />Start with, "I, Alonzo, think female circumcision is a bad thing because..." and go from there.<br /><br /><br /><br /><i>Again, this is false. People can and do make mistakes. There are moral facts that people can - and often do - get wrong.</i><br /><br />My point exactly. Alonzo, you give no basis for determining whether a moral fact is right or wrong, or a desire good or bad, other than the majority opinion and current beliefs, and, as you just admitted, people get that wrong.<br /><br />How do you <b>know</b> that they've got it wrong?<br /><br />The whole scheme is based on subjective beliefs and desires moderated by intersubjective pressure. That is no way to define whether one moral choice is better than another, because is no objective grounding to it.<br /><br />Desirism works for me as a description of how moral decisions are arrived at <b>in practice</b> within societies. Peer pressure, might-makes-right, browbeating, bullying, threats, cash inducements, medals, employee-of-the-month certificates, promises of sex, denial of sex... these are just some of the tools of desirism in action.<br /><br />But there is no underlying principle for deciding if one option is better than another other than current majority opinion under the current majority's belief system, and we all know that that's no way to determine what's right or wrong. Mob rule anyone?NeilEhttps://www.blogger.com/profile/00335346160258354039noreply@blogger.comtag:blogger.com,1999:blog-16594468.post-44771460685119261492011-11-15T15:09:43.742-07:002011-11-15T15:09:43.742-07:00marcellus
So, 'good' desires are the desi...<b>marcellus</b><br /><br /><i>So, 'good' desires are the desires dictated to us by the people around us.<br /><br />So, if they think that, say, having your daughter circumcised is a good desire, then it is?</i><br /><br />False.<br /><br />Thinking that having your daughter circumcised is a good desire does not make it true - any more than thinking that the earth is 6000 years old makes it true.<br /><br />A community might think that, without an aversion to homosexuality, some deity will come and do them great harm. They believe that an aversion to homosexuality is a good desire. But it's not true - because their belief in a diety that will do them harm is not true.<br /><br /><i>Your whole desirism philosophy/theory always comes back to 'doing what other people think we should do'.</i><br /><br />Again, this is false. People can and do make mistakes. There are moral facts that people can - and often do - get wrong.Alonzo Fyfehttps://www.blogger.com/profile/05687777216426347054noreply@blogger.comtag:blogger.com,1999:blog-16594468.post-15290376358166308202011-11-15T14:50:19.668-07:002011-11-15T14:50:19.668-07:00What makes a desire good? Well, it's a desire ...<i>What makes a desire good? Well, it's a desire that people have reason to promote using social forces such as praise and condemnation.</i><br /><br />So, 'good' desires are the desires dictated to us by the people around us.<br /><br />So, if they think that, say, having your daughter circumcised is a good desire, then it is?<br /><br />Your whole desirism philosophy/theory always comes back to 'doing what other people think we should do'. I'm not sure that Rosa Parks would think much of it. Or (the historical) Jesus. Or Buddha. Or, for that matter, anyone who sees a majority oppressing a minority.NeilEhttps://www.blogger.com/profile/00335346160258354039noreply@blogger.comtag:blogger.com,1999:blog-16594468.post-26151686502341991682011-11-14T12:00:45.223-07:002011-11-14T12:00:45.223-07:00Diane--
Take bullying as a moral case study. Som...Diane--<br /><br />Take bullying as a moral case study. Sometimes being a "good" person decreases stress (trading freely rather than bullying), and sometimes it increases stress (standing up to bullies). Sometimes being a "bad" person increases stress (being a bully) and sometimes it decreases stress (standing by doing nothing while bullies act).<br /><br />If avoiding stress was an adequate reason to be moral, then we should expect that a person whose moral sensibility was removed and replaced by stress aversion would be no worse morally, and possibly better. But that doesn't seem right. I certainly wouldn't trust a person whose only desire was to avoid stress to do the right thing about bullying.<br /><br />Any project to justify human morality based on one or a few simple principles is doomed to fail (or so it seems to me). Human morality is not simple or reducible, because it did not arise from a simple, reducible system.<br /><br />Stress aversion does have an important role in desirism because it suggests one route of negative reinforcement: inflict stress on people with undesirable desires. If the offender is not stress averse, negative reinforcement will simply be applied in other ways-- fines, prison time, and so on.Jesse Reevenoreply@blogger.comtag:blogger.com,1999:blog-16594468.post-43499045675507509802011-11-14T09:21:26.708-07:002011-11-14T09:21:26.708-07:00How about "avoiding stress" as a reason ...How about "avoiding stress" as a reason for being <i>inherently</i> "moral"? <br />Being a "good" person (empathically choosing to not personally generate turbulence outward into one's social circles) decreases personal stress. <br />Being a "bad" person could isolate one from social inclusion. For a human primate, exclusion is a painful, stressful situation. One's prefrontals can figure that out in advance, and make appropriate, troop-enhancing choices.<br />I doubt it would be useful to try to construct an answer that did <i>not</i> involve a (biologically congruent) social construct, in that as human primates we usually are hugely stressed about potentially not having the security and safety of a large enfolding "troop" to be able to disappear into, and that approves of us, or at least does not disapprove.<br />Just a thought. Apologies if this stray thought is offtrack.Dianenoreply@blogger.com